Governing bodies? Exploring normative sex and gender discourses in informal herbal healing flyers and posters in Johannesburg CBD
Exploring normative sex and gender discourses in informal herbal healing flyers and posters in Johannesburg CBD

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
- Articles
- Submited: October 3, 2022
-
Published: October 5, 2022
Abstract
Using both intersectional and kyriarchy heuristics which acknowledge the interlocking gender, sexuality and class dynamics in the co-construction of power hierarchies, this paper examines how informal herbal healing flyers and posters in the Johannesburg CBD reinforce norms which govern and legitimate desirable male and female bodies and lives through written texts and images.
This is done through invitations to potential clients to enhance their sexual organs and bodies as well as improve their marriages and finances. With the acronym of Lesbian, Gay, Bisexual, Transgendered, Queer, Questioning, Intersex, Asexual, Allies and Pansexual (LGBTQQIAAP) in mind, the paper explores how the flyers and posters pre-suppose that all bodies are inherently
sexual, heterosexual, male/female, able-bodied, young and willing participants in sexual activities. Drawing on previous research which mainly focused on the power relations between the adverts’ composers and their potential customers, the paper explores a different dimension of the adverts by problematising instances of these adverts’ complicity in heteronormative, cisnormative, ableist,
and ageist discourses that conceal the operations of power over bodies. Overall, we argue that the flyers and posters commodify sex, gender and class into a purchasable package of attributes which, supposedly, complete the individual, making them a fuller member of society.
Article Metrics Graph
References
- Appleford, K. (2016). "This big bum thing has taken over the world": Considering black women's changing views on body image and the role of celebrity. Critical Studies in Fashion & Beauty, 7(2): 193-214.
- https://doi.org/10.1386/csfb.7.2.193_1
- Ardley, B.C. & Quinn, L. (2014). Practitioner accounts and knowledge production: An analysis of three marketing discourses. Marketing Theory, 14(1): 97-118.
- https://doi.org/10.1177/1470593113512322
- Azzarito, L. & Harrison Jr, L. (2008). "White men can't jump": Race, gender and natural athleticism. International Review for the Sociology of Sport, 43(4): 347-364.
- https://doi.org/10.1177/1012690208099871
- Barry III, H., Bacon, M.K. & Child, I.L. (1957). A cross-cultural survey of some sex differences in socialization. The Journal of Abnormal and Social Psychology, 55(3): 327-332.
- https://doi.org/10.1037/h0041178
- Bem, S.L. (1981). Gender schema theory: A cognitive account of sex typing. Psychological Review, 88(4): 354-364.
- https://doi.org/10.1037/0033-295X.88.4.354
- Boellstorff, T. (2003). Dubbing culture: Indonesian gay and lesbi subjectivities and ethnography in an already globalized world. American Ethnologist, 30(2): 225-242.
- https://doi.org/10.1525/ae.2003.30.2.225
- Bordo, S. (2000). The male body: A new look at men in public and in private. New York: Macmillan.
- Braun, V. & Kitzinger, C. (2001). The perfectible vagina: Size matters. Culture, Health & Sexuality, 3(3): 263-277.
- https://doi.org/10.1080/13691050152484704
- Braun, V. & Wilkinson, S. (2001). Socio-cultural representations of the vagina. Journal of Reproductive and Infant Psychology, 19(1): 17-32.
- https://doi.org/10.1080/02646830020032374
- Butler, J. (1986). Sex and gender in Simone de Beauvoir's Second Sex. Yale French Studies, 72: 35-49.
- https://doi.org/10.2307/2930225
- Butler, J. (1988). Performative acts and gender constitution: An essay in phenomenology and feminist theory. Theatre Journal, 40(4): 519-531.
- https://doi.org/10.2307/3207893
- Butler, J. (1990). Gender trouble, feminist theery, and psychoanalytic discourse. In Feminism/ Postmodernism: 324-340, sdited by Nicholson, L. London: Routledge.
- Cant, M.C. & van Heerden, C.H. (2011). Marketing management: A South African perspective. Cape Town: Juta
- Chappell, P. (2014). How Zulu-speaking youth with physical and visual disabilities understand love and relationships in constructing their sexual identities. Culture, Health & Sexuality, 16(9): 1156-1168.
- https://doi.org/10.1080/13691058.2014.933878
- Chisale S.S. (2016). Love, discipline, punishment or wife battering : A view from Ubuntu. Gender and Behaviour, 14(2): 7275-7283.
- Collins, P.H. (1998). It's all in the family: Intersections of gender, race, and nation. Hypatia, 13(3): 62-82.
- https://doi.org/10.1111/j.1527-2001.1998.tb01370.x
- Culler, J. (1975). Structuralist poetics: Structuralism, linguistics and the study of literature. London and New York: Routledge.
- https://doi.org/10.4324/9780203449769
- Cullum-Swan, B. & Manning, P. (1994). Narrative, content, and semiotic analysis. In Handbook of Qualitative Research: 463-477, edited by Denzin, N.K. & Lincoln, Y.S., Thousand Oaks, CA: Sage Publications.
- De La Torre, M.A. (1999). Beyond Machismo: A Cuban Case Study. Annual of the Society of Christian Ethics, 19: 213-233.
- https://doi.org/10.5840/asce19991912
- Drummond, M.J. & Filiault, S.M. (2007). The long and the short of it: Gay men's perceptions of penis size. Gay & Lesbian Issues & Psychology Review, 3(2): 121-129.
- Eco, U. (1986). Semiotics and the philosophy of language. Bloomington: Indiana University Press.
- Edström, J. (2014). The male order development encounter. IDS Bulletin, 45(1):111-123.
- https://doi.org/10.1111/1759-5436.12076
- Edwards, M. & Milani, T.M. (2014). The everyday life of sexual politics: A feminist critical discourse analysis of herbalist pamphlets in Johannesburg. Southern African Linguistics and Applied Language Studies, 32(4): 461-481.
- https://doi.org/10.2989/16073614.2014.999991
- Fairclough, N. (2001). Language and power. New York: Longman.
- Fiorenza, E.S. (2013). Critical feminist studies in religion. Critical Research on Religion, 1(1): 43-50.
- https://doi.org/10.1177/2050303213476112
- Gqola, P.D. (2015). Rape: A South African Nightmare. Auckland Park: MF Books Joburg.
- Hall, S. (1997). The work of representation. Representation: Cultural Representations and Signifying Practices, 2: 13-74.
- Hannaford, D. & Foley, E.E. (2015). Negotiating love and marriage in contemporary Senegal: A good man is hard to find. African Studies Review, 58(2): 205-225.
- https://doi.org/10.1017/asr.2015.44
- Heyes, C.J. (2003). Feminist solidarity after queer theory: The case of transgender. Signs: Journal of Women in Culture and Society, 28(4): 1093-1120.
- https://doi.org/10.1086/343132
- Islam, M.N. (2017). Chinese and Indian medicine today: Branding India. Singapore: Springer.
- https://doi.org/10.1007/978-981-10-3962-1
- Islam, M.N. & Kuah-Pearce, K. (2013). The promotion of masculinity and femininity through Ayurveda in modern India. Indian Journal of Gender Studies, 20(3): 415-434.
- https://doi.org/10.1177/0971521513495291
- Islam, N. (2010). Indigenous medicine as commodity: Local reach of Ayurveda in modern India. Current Sociology, 58(5): 777-798.
- https://doi.org/10.1177/0011392110372739
- Johnson, K.R. & Loscocco, K. (2015). Black marriage through the prism of gender, race, and class. Journal of Black Studies , 46(2): 142-171.
- https://doi.org/10.1177/0021934714562644
- Kadenge, M. & Ndlovu, T. (2012). Encounters with panaceas: Reading flyers and posters on "traditional" healing in and around Johannesburg's Central Business District. Journal of Contemporary African Studies, 30(3): 461-482.
- https://doi.org/10.1080/02589001.2012.704195
- Marshall-Fratani, R. (1998). Mediating the global and local in Nigerian Pentecostalism. Journal of Religion in Africa, 28(3): 278-315.
- https://doi.org/10.1163/157006698X00035
- Mavunga, G. (2013). A critical discourse analysis of pavement advertisements of herbal medicine and spiritual healing services in Central Johannesburg. Communicatio, 39(1): 85-101.
- https://doi.org/10.1080/02500167.2013.740058
- Mawere, M. (2011). Ethical quandaries in spiritual healing and herbal medicine: A critical analysis of the morality of traditional medicine advertising in southern African urban societies. Pan African Medical Journal, 10: 1-8.
- https://doi.org/10.4314/pamj.v10i0.72212
- May, V.M. (2015). Pursuing intersectionality, unsettling dominant imaginaries. New York and London: Routledge.
- https://doi.org/10.4324/9780203141991
- McEwen, H. (2017). Nuclear power: The family in decolonial perspective and "pro-family" politics in Africa. Development Southern Africa, 34(6): 738-751.
- https://doi.org/10.1080/0376835X.2017.1318700
- McNay, L. (1991). The Foucauldian body and the exclusion of experience. Hypatia, 6(3): 125-139.
- https://doi.org/10.1111/j.1527-2001.1991.tb00259.x
- Meyer, B. (2002). Pentecostalism, prosperity and popular cinema in Ghana. Culture and Religion, 3(1): 67-87.
- https://doi.org/10.1080/01438300208567183
- Mohamed, K. (2011). Refashioning the local: Black masculinity, class and clothing. Agenda, 25(4): 104-111.
- https://doi.org/10.1080/10130950.2011.630578
- Morris, J. (1991). Pride against prejudice: A personal politics of disability. London: The Women's Press.
- Obadare, E. (2018). Pentecostal republic: Religion and the struggle for state power in Nigeria. London: Zed Books.
- https://doi.org/10.5040/9781350221734
- Osborne, N. (2015). Intersectionality and kyriarchy: A framework for approaching power and social justice in planning and climate change adaptation. Planning Theory, 14(2): 130-151.
- https://doi.org/10.1177/1473095213516443
- Ostberg, J. (2010). Thou shalt sport a banana in thy pocket: Gendered body size ideals in advertising and popular culture. Marketing Theory, 10(1): 45-73.
- https://doi.org/10.1177/1470593109355255
- Pope, H., Pope, H.G., Phillips, K.A. & Olivardia, R. (2000). The Adonis complex: The secret crisis of male body obsession. New York: The Free Press.
- Pronger, B. (1999). Outta my endzone: Sport and the territorial anus. Journal of Sport and Social Issues, 23(4): 373-389.
- https://doi.org/10.1177/0193723599234002
- Risman, B.J. (2004). Gender as a social structure: Theory wrestling with activism. Gender & Society, 18(4): 429-450.
- https://doi.org/10.1177/0891243204265349
- Sanger, N. (2009). New women, old messages? Constructions of femininities, race and hypersexualised bodies in selected South African magazines, 2003-2006. Social Dynamics, 35(1): 137-148.
- https://doi.org/10.1080/02533950802667301
- Sebeok, T.A. & Umiker-Sebeok, J. (1986). The semiotic web 1986. Berlin and New York: Mouton de Gruyter.
- https://doi.org/10.1515/9783110861310
- Sepota, M. & Mohlake, M. (2012). The marketing of Indigenous Knowledge Systems: A case of traditional healers. Southern African Journal for Folklore Studies, 22(2): 1-8.
- Smith, A.M. (2001). The politicization of marriage in contemporary American public policy: The Defense of Marriage Act and the Personal Responsibility Act. Citizenship Studies 5(3): 303-320.
- https://doi.org/10.1080/13621020120085261
- Sternke, E.A. & Abrahamson, K. (2015). Perceptions of women with infertility on stigma and disability. Sexuality and Disability, 33(1): 3-17.
- https://doi.org/10.1007/s11195-014-9348-6
- Steyn, M. (2014). Critical diversity literacy: In Routledge International Handbook of Diversity Studies, 379-390, edited by Vertovec, S. New York: Routledge.
- Sultana, A. (2010). Patriarchy and women s subordination: A theoretical analysis. Arts Faculty Journal, 4: 1-18.
- https://doi.org/10.3329/afj.v4i0.12929
- Turner, D.M. & Stagg, K. (2006). Social histories of disability and deformity: Bodies, images and experiences. London and New York: Routledge.
- https://doi.org/10.4324/9780203008522
- Van Dijk, T.A. (1996). Editorial: Discourse, cognition and society. Discourse and Society: An International Journal for the Study of Discourse and Communication in Their Social, Political and Cultural Contexts, 7(1): 5-6.
- https://doi.org/10.1177/0957926596007001001
- Vanyoro, K. (2020). Learning how language is used in higher education to strategically marginalise female, queer, and gender non-conforming people: An autoethnographic account. Educational Research for Social Change, 9(SPE): 1-14.
- https://doi.org/10.17159/2221-4070/2020/v9i0a1
- Vanyoro, K.P. (2020) Reading representations of (un)desirable GBTI men on QueerLife's 4Men website section, ADA Journal of Media and Gender, (16): 1-9.
- https://doi.org/10.5399/uo/ada.2020.16.8
- World Health Organisation (2016). Infertility is a global public health issue. Available from https://www.who.int/reproductivehealth/topics/infertility/perspective/en/ .