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Lindokuhle Deyi Ubisi https://orcid.org/0000-0001-5228-6686
Patrone Rebecca Risenga https://orcid.org/0000-0002-5320-1303
Wandile Fundo Tsabedze https://orcid.org/0000-0002-6845-1460
Thandazile Mathabela https://orcid.org/0000-0002-4708-0891
Keatlegile Moses Eskia Mabena https://orcid.org/0000-0001-6588-4271
Mafikeni Andries Mnguni https://orcid.org/0000-0003-0034-6805
Nonhlanhla Masinga https://orcid.org/0000-0001-9353-1385
Bantubenzani Nelson Mdlolo https://orcid.org/0000-0003-4741-9338
Ncumisa Genqese https://orcid.org/0000-0002-4320-5554
Matimu Nkuna https://orcid.org/0000-0002-1016-9665
Alice Mathebula
Evelyn Morake https://orcid.org/0000-0002-7733-0265
Nonkululeko Mabona https://orcid.org/0000-0002-1531-9669
Thandeka Thwala https://orcid.org/0009-0005-8667-2362
Paul Ajuwon https://orcid.org/0000-0001-9304-0068

Abstract

Our community engagement project aimed to capacitate secondary school teachers of visually impaired learners to use anatomically correct models during their comprehensive sexuality education lessons. Given that the beneficiaries of this project were ultimately visually impaired learners, as sighted researchers, we approached entry into schools for the blind with the need to acknowledge our privilege as able-bodied researchers. With the principle of “nothing about us, without us”, we further relied on two blind professors both locally and internationally as experts to guide our community praxis (i.e., how to position ourselves and manage possible resistance due to being outsiders). However, upon entering this space, we not only found that most staff (e.g., teachers) working with visually impaired learners were sighted. More importantly, our engagement within this space led us to realize that preoccupation with privilege tended to essentialize the powerlessness of people with disabilities (PwDs) more broadly. Moving from the decolonial project, we found that seeing ourselves as ‘privileged’ reproduced a charity model where PwDs are viewed as objects of pity, reliant on their able-bodied counterparts to be included in society. We found that the acknowledgement of power was a catharsis for us with limited benefit methodologically but with its own caveats.

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Peer Review

How to Cite

“We are not blind researchers”: Entering and negotiating power and privilege in schools for the blind as sighted researchers. (2025). The Thinker, 103(2), 161-170. https://doi.org/10.36615/zc6qdd35