“Unmasking” the Authenticity of the Values of Communality Post the COVID-19 Pandemic in Nomiya Church- Eastleigh
Main Article Content
Keywords
African communality, COVID-19, digital church, Nomiya, value
Abstract
In Nomiya Church, African values of commuality were refined and reshaped by the COVID-19 pandemic. The advent and subsequent growth of the internet prompted computer-mediated communication in all spheres of humanlife, including religion, where religious rituals and behaviors were transferred and practiced online. This paper unpacks the move from physical church to online church and how that redefined African values in religious practices and worship, especially in an African-instituted church, Nomiya Church Eastleigh. Nomiya is the first independent church in Kenya. The paper utilizes African Communalism theory to make sense of the shifts and postures in African value systems. African communalism theory upholds togetherness and the common good while exhibiting the values of justice, care, and mutual existence. The study found that African communality values are authentically meaningful in physical church gatherings, with virtual spaces acting as fitting substitutes in times of turmoil. Physical presence drives activeness in forming collective identity, an enhanced sense of belonging and interrelational solidarity, enhanced by language exemplified with values. African communality is thus not an inborn static philosophy/trait common to all Africans. However, it is a salient and transient value and framework of ethical decision making worth cultivating for the common good of all.
Article Metrics Graph
References
Adogame, Afe. 2022. Indigeneity in African Religions: Oza Worldviews, Cosmologies and Religious Cultures. Bloomsbury Academic Publishing.
Abakare, Chris O., and Vincent C. Okeke. 2021. “Communalism in Contemporary African Society: A Phenomenological Study.” Nnamdi Azikiwe Journal of Philosophy 10 (2): 67–83.
Agbafor, Igwe. 1992. The Philosopher of Our Time. Fourth Dimension Publishing.
Appiah, Kwame Anthony. 1993. In My Father’s House: Africa in the Philosophy of Culture. Oxford University Press.
Barrett, David B. 1968. Schism and Renewal in Africa: An Analysis of Six Thousand Contemporary Religious Movements. Oxford University Press.
Dumont, Guillaume. 2023. “Immersion in Organizational Ethnography: Four Methodological Requirements to Immerse Oneself in the Field.” Organizational Research Methods 26 (3): 441–58.
Ekei, Chukwuemek John. 2001. Justice in communalism: A foundation of Ethics. African Philosophy. Realms Communications.
Etta, Emmanuel E., Dimgba Dimgba Esowe, and Offiong O. Asukwo. 2016. “African communalism and globalization.” African Research Review 10 (3): 302–16.
Gwengi, Isaiah. 2024. “Historic 100-Year-Old Nomiya Church Set for Major Facelift.” The Standard, March 16. https://www.standardmedia.co.ke/nyanza/article/2001480554/historic-100-year-old-nomiya-church-set-for-major-facelift.
Gyekye, Kwame. 1997. Tradition and Modernity: Philosophical Reflections on the African Experience. Oxford University Press.
———. 2002. “Person and Community in African Thought.” In Philosophy from Africa: A Text with Readings, edited by Pieter H. Coetzee and A. P. J. Roux. Oxford University Press.
Heidegger, Martin. 2010. Being and Time. Translated by J. Stambaugh. State University of New York.
Kealotswe, Obed. 2014. “The Nature and Character of the African Independent Churches (AICs) in the 21st century: Their Theological and Social Agenda.” Studia Historiae Ecclesiasticae 40 (2): 227–42.
Fester-Seeger, Marie-Theres. 2024. “Human Presencing: An Alternative Perspective on Human Embodiment and Its Implications for Technology.” AI & SOCIETY 40 (2): 385–403. https://doi.org/10.1007/s00146-024-01874-7.
Mbembe, Achille. 2021. “The Universal Right to Breathe.” Translated by Carolyn Shread. Critical Inquiry 47 (S2): S58–62. https://doi.org/10.1086/711437.
Mberia, Kithaka wa. 2004. “The Importance of Indigenous African Languages.” In East Africa in Transition: Images, Institutions and Identities, edited by J.M. Bahemuka and J. L. Brockington. University of Nairobi Press.
———. 2015a. “The Place of Indigenous Languages in African Development.” International Journal of Language and Linguistics 2 (5): 52–60.
———. 2015b. “Ubuntu: Linguistic Explorations.” International Journal of Research and Innovative Technology 2 (1): 103–15.
Ministry of Public Health. 2020. “Public Health (COVID-19 Religious Gatherings) Rules. Legal Notice 137 of 2020, Nairobi: Kenya Law.” Accessed November 21, 2025. https://new.kenyalaw.org/akn/ke/act/ln/2020/137/eng@2022-12-31#sec_1.
Murove, Munyaradzi Felix. 2020. African Politics and Ethics: Exploring New Dimensions. Palgrave MacMillan.
Musili, Telesia Kathini, and Fancy Cheronoh. 2022. “The African Value of Communality in Virtual Space amidst Covid-19: The Case of WhatsApp Welfare Communities in Nomiya Church, Eastleigh.” In Law, Religion, Health and Healing in Africa, 1st ed., edited by M. Christian Green, Faith Kabata, and Fortune Sibanda. African Sun Media. https://doi.org/10.52779/9781991201911/24.
Mwaura, Philomena. 2004. “African Instituted Churches in East Africa.” Studies in World Christianity 10 (2): 160–84.
Ndeda, Mildred A. J. 2003. “Nomiya Luo Church: A Gender Analysis of the Dynamics.” Missionalia 31 (2): 239 77.
Ndereba, Kevin. 2023. “Digital Ecclesiology and Africa’s Digital Natives: Prospects and Challenges.” Acta Theologica 43 (1): 98–111.
Oded, Arye. 2000. Islam and Politics in Kenya. Lynn Rienner Publishers.
Oduyoye, Mercy Amba. 2001. Introducing African Women’s Theology. Sheffield Academic Press Ltd.
Ogot, Bethwell. 1967. History of the Southern Luo, Vol. 1. East African Publishing House.
Oluwagbemi-Jacob, Dorothy. 2014. “Communalism as a Theory of Justice and the Human Person in African Culture.” Philosophy Study 4 (4): 245–58. https://doi.org/10.17265/2159-5313/2014.04.001.
Onyenankeya, Kevin, and Abiodan Salawu. 2019. “Indigenous Language Radio, Identity, and Belonging.” The International Journal of Diverse Identities 19 (2): 33–49. https://doi.org/10.18848/2327-7866/CGP/v19i02/33-49.
Opwapo, M. 1981. “Nomiya Luo Church: The dynamics of an African Independent.” PhD diss. (unpublished), University of Nairobi.
Darmawan, I. Putu A., Jamin Tanhidy, and Yabes Doma. 2024. “Youth Key Persons’ Digital Discipleship Process during the Pandemic and Post-Pandemic Era.” HTS Teologiese Studies / Theological Studies 80 (1): a9673. https://doi.org/10.4102/hts.v80i1.9673.
Ramose, Mogobe. 1999. African Philosophy Through Ubuntu. Mond Books.
Sudhe, Samuel Otieno, Sussy Gumo, and Crispinous Iteyo. 2015. “The Socio-Cultural and Historical Basis for the Double Rite of Passage in the Nomiya Church in Kenya.” Sociology and Anthropology 3 (9): 464–85.
Thiong’o, Ngũgĩ wa. 1986. Decolonising the Mind. East African Education Publishers.
Vallentin, Rita. 2019. Language and Belonging: Local Categories and practices in Guatemalan Highland Community. Peter Lang.
Wariboko, Nimi. 2021. The Split Time: Economic Philosophy for Human Flourishing in Africa. Fordham University Press.
