Observations from the outside The KUPI factor
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Keywords
Female Muslim scholars, women's rights, religious interpretation, fatwa, religious authority
Abstract
The second convening of the KUPI in November 2022 was attended by international participants who had firsthand opportunity to gauge its relevance beyond Indonesia. Many non-Indonesian scholars and religious activists who observed the developments related to the KUPI conferences in 2017 and 2022 agree that they represent a significant movement within the Muslim world, particularly in Indonesia, where female scholars are actively shaping the discourse on Islam and gender, promoting interpretations that support women's rights and social justice. The central questions in this article are: What makes the KUPI a distinct and promising movement? How can it establish a lasting presence in Indonesia? Not every Muslim community is ready to accept the ideas and methods of the KUPI. Issues that play out at the grassroots level or within women’s circles escape the interest or attention of the mostly male interpreters. The KUPI questions and challenges the dominant patriarchal interpretations of the Qur’an. This is bound to find resonance among Muslim women across the Muslim world and makes translating the KUPI materials into other languages more urgent than ever.
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