Sufi Islam and Anti-Colonial Politics

Main Article Content

Ameena Al Rasheed https://orcid.org/0000-0002-0174-9668

Keywords

Identity, Ethnicity, Performativity, Sufism, Africanism

Abstract

This article will tackle how African Muslim Women represented by Sudanese women, are undergoing specific transformations of identity, religion and gender roles in the diaspora space. Identities are said to be in constant processes of negotiation between the traditions of the homeland and that of the host society, thus to investigate the relationship between ideologies of new spaces and Sudanese women’s identity, as Muslims and African immigrants affected by the host society’s race and gender roles and discourses, this article will provide an analysis of the multi-faceted nature of Islam represented by the popular, Sufi Islam attached to the tradition of the home land, and the dominant Islamic religious discourse in West Yorkshire. The article will examine issues of rights, representations and history, and shed light on these African Muslim women’s ideas, perspectives and struggles in the diasporic space, and also unpack the interplay of Africanism, Arabism Muslimness/Sufism in the lives of Sudanese women, as related to wider African Islamic Sufi culture as an integral part of the composition of identity.
The article seeks to discuss, debate, provoke and rethink Blackness, Muslimness and religious performativities in a nuanced way that capture the complexities regarding African Muslim communities, diasporic experiences, and the multifaceted nature of Islam. Highlighting Africa Muslim experiences that have long been devalued, side lined and excluded, this article interrogates and adds to the field of ethnicity and race as it negotiates African Muslim identities in diverse ways. The article will represent work done on Black Muslim subjects in diverse and unique contexts, challenging the discourses that have produced homogenous identities and homogenous performativities of Islam. It is a call to decolonize the discourses dominant in the West in general and in the UK in particular, and to resist hegemonic Muslim experience formed by mainstream Islam in West Yorkshire, UK.

Abstract 148 | PDF Downloads 83

References

Ahmed, Leila. “Early Islam and the Position of Women: The Problem of Interpretation.” In Women in Middle Eastern History: Shifting Boundaries in Sex and Gender, edited by Nikki R. Keddie and Beth Baron, 58–73. Yale University Press, 1991. http://www.jstor.org/stable/j.ctt1bhkp33.8.
Ahmed, Leila. Women and Gender in Islam, Historical Roots of a Modern Debate. New Haven: Yale University Press, 1992/2021.
Ahmed, Sara. Claudia Castada, Anne-Marie Fortier, and Mimi Sheller. (ed) Uprootings/Regroundings Questions of Home and Migration. Routledge, 2003.
Ahmed, Shahad. What is Islam: The Importance of Being Islamic. Princeton /Oxford: Princeton University Press, 2016.
AL, HA, HW, NA, and NO. Interview Series 2010 - 2011. Interviewed by Ameena Alrasheed, 2010–2011, University of Leeds, West Yorkshire, UK.
Al-Rasheed, Ameena. Alternative performativities of Muslimness, the intersection of gender race and migration. London: Palgrave Macmillan, 2017.
Al-Shahi, Ahmed. “Sufism in Modern Islam.” In Islam in the Modern World RLE Politics of Islam, edited by Denis MacEoin, and Ahmed Al-Shahi, London: Routledge Press, 1983.
An-Na'im, Abdullahi Ahmed, edited by, Mashood A. Baderin. Islam and Human Rights: Selected Essays of Abdullahi An-Na'im (1st ed.). London: Routledge. 2006. https://doi.org/10.4324/9781315251790.
Badran, Margot. “Competing A gender Feminisms, Islam and the State in Nineteenth and Twentieth Century Egypt.” In Women Islam and The State, edited by Deniz. Kandiyoti, 176–200. Philadelphia: Temple University Press, 1991.
Baffoun, Alya. “Women and Social Change in the Muslim Arab World,” Women's Studies International, Forum, 5, no.2, (1982): 227–242.
Baldock, John. The Essence of Sufism. Baltimore: John Hopkins University Press, 2004.
Beck, Lois and Keddie, Nikki. Women in the Muslim World. Cambridge: Harvard University Press, 1979/1991.
Bernal, Victoria. “Gender, Culture, and Capitalism: Women and the Remaking of Islamic ‘Tradition’ in a Sudanese Village.” Comparative Studies in Society and History 36, no. 1 (1994): 36–67. https://doi.org/10.1017/S0010417500018880.
Bonino, Stefano. “Visible Muslimness in Scotland: Between Discrimination and Integration.” Patterns of Prejudice 49, no.4 (2015): 367–391. https://doi.org/10.1080/0031322X.2015.1066978.
Costa, Yakup. “Turkish and Pakistani Muslim Communities in Britain; A Comparative Approach.” The Journal of International Social Research 27, no. 6 (2013): 178–184.
CRASSH. Seeing Muslimness: An interdisciplinary conference. Accessed June 18, 2024. https://www.crassh.cam.ac.uk/events/41566/
de Beauvoir, Simone. The Second Sex. Translated by. Ed H. M. Parshley. 1952. New York: Bantam, 1961.
Fábos, Anita. “Resisting Blackness, Embracing Rightness: How Muslim Arab Sudanese Women Negotiate Their Identity in the Diaspora.” Ethnic and Racial Studies 35, no. 2 (2011): 218–37. doi:10.1080/01419870.2011.592594.
Fields, Barbara J. “Whiteness, Racism, and Identity.” International Labor and Working-Class History no. 60 (2001): 48–56. https://doi.org/10.1017/S0147547901004410.
Gatrell, Peter. A Whole Empire Walking: Refugees in Russia during World War I. Indianapolis: Indiana University Press, 2005.
Gilroy, Paul, The Black Atlantic, Modernity and Double Consciousness. London: Verso, 1993.
Gilroy, Paul. After Empire, Melancholia or Convivial Culture. London: Routledge, 2004.
Hale, Sondra. Gender Politics in Sudan Islamism, Socialism, and The State. London: Routledge, 1997.
Hutson, Alaine S. “Women Men and Patriarchal Bargaining, In an Islamic Sufi Order, The Tiganiyya in Kano, Nigeria 1937 to the Present.” Gender and Society 15, no. 5 (2001): 734–753.
IPSOS Social Research Institute - A Review of Survey Research on Muslims in the UK. https://www.ipsos.com/sites/default/files/ct/publication/documents/2018-03/a- review-of-survey- research-on-muslims-in-great-britain-ipsos_0.pdf
Johnson, Azeezat. 2017. “Getting Comfortable to Feel at Home: Clothing Practices of Black Muslim Women in Britain.” Gender, Place & Culture 24, no.2 (2017): 274–87. doi:10.1080/0966369X.2017.1298571.
Kandiyoti, Deniz. Women and Rural Development Policies. Brighton: Sussex Institute of Development Studies, 1988.
Kandiyoti, Deniz. Women Islam and The State. Philadelphia: Templet University Press, 1991.
Karamustafa, Ahmet. “Islam: A civilizational Project and in Progress.” In Progressive Muslims: On Justice, Gender, and Pluralism, edited by Omid Safi, 98–110, New York: Simon and Schuster, 2003.
Keddie, Nikki R., and Beth Barron, eds. Women in Middle Eastern History; Shifting boundaries in Sex and Gender. New Haven: Yale University Press, 1991. http://www.jstor.org/stable/j.ctt1bhkp33.
MacEoin, Denis and Ahmed Al-Shahi. Islam in the Modern World. London/Canberra: Croom Helm,1983
Mazrui, Ali A. “African Islam and Islam in Africa: Between Exceptionalism and Marginality.” American Journal of Islam and Society 26, no.3 (2009): i–xi. https://doi.org/10.35632/ajis.v26i3.1380
Mernissi, Fatima. Beyond the Veil Male-Female Dynamics in Modern Muslim Society. Bloomington/Indianapolis: Indiana University Press, 1975.
Mernissi, Fatima. Women and Islam an Historical Theological Inquiry. Oxford: Blackwell, 1991.
Modood, Tariq, and Fauzia Ahmad. “British Muslim Perspectives on Multiculturalism.” Theory, Culture & Society 24, no. 2 (2007): 187–213. https://doi.org/10.1177/0263276407075005.
Mozaffari, Mehdi. “What is Islamism? History and Definition of a Concept.” Totalitarian Movements and Political Religions 8, no.1, (2007): 17–33. https://doi.org/10.1080/14690760601121622
Nnaemeka, Obioma. “Mapping Africa Feminism Contested Representation, Gender in Africa.” In Readings in Gender in Africa,” edited by Andrea Cornwall, 31–40. Bloomington: Indiana University Press, 1998.
Salih, Mohamed. African Democratization and African Politics. London: Pluto Press, 2001.
Schimmel, Annemarie. Mystical dimension of Islam. Chapel Hill: University of North Carolina Press, 1991.
Stiansen, Endre and Michael Kevane, eds. Kordofan Invaded, Peripheral Incorporation and Social Transformation in Islamic Africa. Leiden: Brill. 1998.
Sudarkasa, Niara. The Status of Women in Indigenous African Societies; Essays and Speeches. Trenton: Africa World Press, 1996.
Umar, Muhammad Sani. “Changing Islamic Identity in Nigeria from the 1960s to the1980s From Sufism to Anti-Sufism.” In Muslim Identity and Social Change in Sub-Saharan Africa, edited by Louis. Brenner, 154–178. Bloomington: Indiana University Press, 1993.
UNICEF, Mena Gender Equality Profile, 2022. Available at: https://www.unicef.org/reports/global-annual-results-report-2022-gender-equality
Visel, Robin E. “Othering the Self: Nadine Gordimer's Colonial Heroines,” Ariel 19, no.4 (1988): 33–42.
Willimse, Karin. One Foot in Heaven; Narratives on Gender and Islam in Darfur West Sudan. Leiden/Boston: Brill 2007.

Similar Articles

1-10 of 12

You may also start an advanced similarity search for this article.